When it says that "the man will leave his father and
mother," this does not mean that marriage breaks the bond, which is also
from God that a father should love his children as his own blood; children
should also honour their father and mother, as those from whom they have their
lives, for God does not contradict himself. There is harmony in all his works;
we do not find variation or conflict in them. Therefore, marriage must
not break or abolish the obligation the father should have to his children and
the connection of the children with their father and mother. And why then, does
it say that the man will leave his father and mother to be joined with his
wife? This is meant by comparison,, that is that previously he had to leave his
father, mother, and wife, as when our Lord Jesus Christ says also "Whoever
does not hate his father and mother, wife and children, and everything he has
for the sake of the Gospel is not worthy of being among my discipes." Now
these are not incompatible things, for a man to love his wife, honour his
father and mother, and nevertheless for them all to serve God and have such
zeal for maintaing his truth that they will not spare their own lives if need
be. But this, as I have said, is meant by comparison, that is, that there
must be no excuse involving either wife or children, either father or mother,
when it is a question of maintaining the doctrine of our salvation and making
confession of our faith. If we consider everything that might happen and say:
"I will put myself in danger of death, and then behold my poor wife who
wil be a widow, I will leave my children orphans, I must take pity on them. I
also have a father and I would not wish to annoy him, I am bound and obligated
to him by nature." when I say I have alleged all this, these are very
frivolous excuses, ,for we must not prefer the truth of God to all these human
considerations. And thus, if a man must defect from his father and mother he
has such a union with his wife that he must hold fast to that side. But these
things are fully compatible, that is for a man to live peacably with his wife,
knowing that they are two in one flesh, and at the same time to show reverence
to his father and mother, to assist them, to employ himself in all the services
he can do for them, to obey them and show himself subject to them: both these
things can well be done.
Sermon on Genesis from 1559
Christ and his cross together are sweet company, and a blessed
couple.My poison is my palace, my losses are rich losses, my pain easy pain, my
heavy days are happy and holy days. I may tell a new tale of Christ to my
friends.
--Samuel Rutherford