Hi cam,
i suppose it all depends on what is meant by 'true divinity'. Angels are
truly divine in that they represent God's nature and are his servants.
Arius saw Jesus as truly divine in this way. Trinity was devised to avoid
the error of tritheism (three Gods). If the Father, Jesus and the Spirit
are all God dont we have three Gods therefore. The other error at the time
was Modalism which saw Father , Son and Spirit as modes of a single God.
This is wrong since the Bible speaks of them as separate entities relating
to one another e.g. ' the Father loves the Son'. The idea of three persons
in a single Godhead accomodates both the biblical ideas of relationship in
God and the fact that God is one. I suppose your idea of leaving the issue
open might work on an individual basis but it also leaves the field open for
heretical and false teaching. The point of the doctrine of the Trinity is
that though it is deficient (how can we describe God!) it heads off heresy.
Brian


>From: camp602001 <no_reply@...>
>Reply-To: reformeddoctrineforum@...
>To: reformeddoctrineforum@...
>Subject: [Reformed Doctrine Forum] [Reformed Doctrine Forum] Re: Trinity
>Date: Thu, 18 Mar 2004 21:03:03 -0000
>
>Hi Brian,
>
>Thanks for your thoughts on this. In a way he did for he said our
>Lord was 'created out of nothing'. He did not believe Jesus had the
>same nature as the Father. If he did believed in the true divinity
>of Christ, I would have backed him but I can't because that is not
>the case.
>
>Scripture teaches that the Father is God and Jesus is God but is
>vague in the 'how' or the 'manner' in which they both are God.
>Trinity is one alternative. I prefer to follow another simple
>approach.
>
>God bless,
>
>Cam
>
>
>
>--- In reformeddoctrineforum@..., "Brian Midmore"
><brmidmore@h...> wrote:
> > Hi Cam,
> > As a point of fact, Arius did not deny the divinity of Christ.
>Christ for
> > Arius was a 'divine being' and as such God in some sense. Arius
>believed
> > that Christ was created at some point: 'There was a time when he
>was not'
> > was the axiom of the Arians. Orthodox Christians beleive that
>Christ is
> > uncreated and has existed as part of the Godhead for all etrnity.
>Christ is
> > therefore Very God and not only God. As the nicene creed states:
>Very God
> > of Very God, begotten (i.e eternally existing) NOT made.
> > Brian
> >
> >
> > >From: ernbaxter <no_reply@...>
> > >Reply-To: reformeddoctrineforum@...
> > >To: reformeddoctrineforum@...
> > >Subject: [Reformed Doctrine Forum] Re: Trinity
> > >Date: Wed, 10 Mar 2004 08:33:09 -0000
> > >
> > >Hi Cam,
> > >
> > >Its been a bit quiet on this group recently, but welcome anyway!
>You
> > >are right in saying that the Trinity is difficult to comprehend -
> > >but do we really expect to fully understand the nature of God? In
> > >fact, I read an interesting section of Luther's commentary on
> > >Galatians recently where he argues that "It is a principle of the
> > >Bible that we are not to inquire curiously into the nature of
> > >God ... True Christian theology does not inquire into the nature
>of
> > >God, but into God's purpose and will in Christ, whom God
> > >incorporated in our flesh to live and to die for our sins." You
>can
> > >read more at
> >
> >http://www.iclnet.org/pub/resources/text/wittenberg/luther/gal/web/g
>a
> > >l1-01.html if you're interested.
> > >
> > >What we know of God is by his own self revelation, not our own
> > >philosophical speculations. So the Bible is the place to go if we
> > >are to find out what may be known for certain about the nature of
> > >God. You say you don't want to be "considered a heretic". Well
> > >there's nothing wrong with coming to Scripture with an open mind,
> > >ready to hear what it says rather than coming to it simply to find
> > >confirmation of the things we already thought. After all, that's
> > >what the reformers did - they let God speak through his word, and
> > >found out that many of the orthodox teachings of their day were
> > >actually heresies. But you must bear in mind that when we consider
> > >the person of Jesus Christ, wrong views of him are especially
> > >dangerous. Any teaching that detracts any glory from Jesus will
>have
> > >to be assigned to the "heresy" category. As you seem to be aware,
> > >the early church took very seriously any deviation from the
>orthodox
> > >belief in Jesus as the second person of the Trinity.
> > >
> > >Now I have a few immediate problems with your argument. First,
>what
> > >happened to the Holy Spirit? You start off with just the Father,
>and
> > >then add the Son, but never mention the Spirit. Secondly, we must
> > >affirm that Jesus was not created and existed outside of time - in
> > >the beginning (see John 1). Therefore there was never a time when
> > >Jesus the person did not exist - he has always existed. You can't
> > >have a "before" and "after" outside of time as you seem to be
> > >requiring. Thirdly, you seem to be trying to solve a problem that
> > >isn't really a problem - Jesus being called the only "begotten"
>son.
> > >I think if you read some commentaries on the meaning of the
> > >Greek "monogenes", you will see that this phrase is better
> > >translated "one and only" son - the idea of coming into existance
>is
> > >not there.
> > >
> > >I could try to summarise the Scripture arguments for believing in
>the
> > >Trinity, but that would take a long time. Perhaps you could post
> > >again with your thoughts on what I have said. If you can get hold
>of
> > >Wayne Grudem's "Biblical Doctrine" book, you will find a very
>clear
> > >and readable explanation of both the doctrine of the Trinity and
>the
> > >numerous Scripture references that back it up.
> > >
> > >Finally, as you are thinking deeply about the person of Jesus, you
> > >might find this article interesting:
> > >http://home.hiwaay.net/~kbush/Wright_JIG.pdf It has some very
> > >useful insights into Jewish monotheism.
> > >
> > >anyway, I pray that through your study of God's word and thoughts
> > >about Jesus, you will be moved to worship
> > >
> > >Mark
> > >
> > >--- In reformeddoctrineforum@..., camp602001
> > ><no_reply@y...> wrote:
> > > > Hi All,
> > > >
> > > > Just joined this group! I am having problems understanding the
> > > > Trinity as it is difficult to comprehend and decided to have a
> > > > slightly alternative view.
> > > > I would still like to think myself as a Christian rather than
>be
> > > > considered a heretic!!!
> > > >
> > > > My thoughts are pretty basic in that I believe that only the
> > >Father
> > > > existed in the beginning. As God he existed outside of time.
> > > > At some point before anything else was created he decided to
>have
> > >a
> > > > son so he created Jesus and thus we have time as the Father
>knows
> > > > when he formed his Son. Question then is how was Jesus formed?
>If
> > > > our Lord was formed by utterance i.e. Father said "Let there
>be a
> > > > son" and Jesus was formed he cannot be considered God. He would
> > > > simply be the first created spirit ahead of the angels.
>However,
> > >if
> > > > the Father created Jesus from his own NATURE,
> > > > is this what John meant when he referred to Jesus as the "only
> > > > begotten Son?" If this was the case then Jesus too is God
>because
> > > > of his nature and he too has no beginning in terms of his
>nature
> > >but
> > > > only his personality has a beginning. " God from God, Light
>from
> > > > Light, True God from True God, begotten not made" (creed).
>Father
> > > > taught his Son everything and through his Son created
>everything.
> > > > This is why I truly believe that Jesus is literally God's son
>and
> > > > that the Father being Father is greater than his son who sits
>at
> > >his
> > > > right hand. The next obvious question is are there two Gods or
> > >one?
> > > > Rather than try to solve this mathematical formula and get
>myself
> > >in
> > > > a muddle, I prefer to look at it in another way. What makes God
> > >God?
> > > > For me it has to be his nature. For another God to exist, it
>has
> > >to
> > > > have its own nature and must either proceed or existed
> > >independently
> > > > from the Father's nature. We know from the bible that
>EVERYTHING
> > >was
> > > > created by God therefore there is no other God or nature that
> > > > existed independently. Since Jesus' nature is from the Father's
> > > > nature, there is still the one nature hence one God.
> > > >
> > > > When we look back at the original controversy between Arius and
> > > > Bishop Alexander, Arius views were rightly rejected for he
>denied
> > > > the divinity of Christ. Is the above just as bad?
> > > >
> > > > God bless,
> > > >
> > > > Cam
> > >
> >
> > _________________________________________________________________
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